ABOUT
TRINITY EV. LUTHERAN CHURCH
The Word of God
Our congregation believes that the Bible is the inspired, inerrant, Word of God. We believe that God’s Word is powerful in its proclamation to all people. We believe, teach and confess that Luther’s Small Catechism and the other Lutheran Confessions contained in the Book of Concord are faithful summaries and applications of God’s Word and that they are therefore normative for all of our teaching and practice. We recognize that the Church is in the world, but not of the world, while each of us serves God faithfully in our various daily callings (stations/vocations) in life (not only in “church work”). We seek to address the modern, so called “hot -topics” and issues of the day, with the unchanging truth of God’s Word and the historic creeds and confessions of the Church.
Our Worship Life & Practice
Trinity Evangelical Lutheran Church is a traditional & liturgical Lutheran church. We stand out from many other Lutheran churches and Christian congregations in that we use a hymnal, our pastor wears vestments, we chant/sing the historic Lutheran liturgy (common service), and all this is done with reverence and joy in God’s presence.
We believe that the Lutheran Church ought to be a liturgical church. This means not only that we follow an ordered, regular order of service, but this also means that such liturgy is shaped by what we believe, teach, and confess from Scripture and as summarized in our Lutheran Confessions, the Book of Concord of 1580. This means that the Word and Sacraments are the core and living center of our lives and the Divine Service. It is around these “marks of the church” that we gather each Lord’s Day.
At the outset we must again make the preliminary statement that we do not abolish the Mass, but religiously maintain and defend it. For among us masses are celebrated every Lord’s Day and on the other festivals, in which the Sacrament is offered to those who wish to use it, after they have been examined and absolved. And the usual public ceremonies are observed, the series of lessons, of prayers, vestments, and other like things. (Apology of the Augsburg Confession, Article XXIV)
The Lutheran Church is a liturgical church because she does not claim to be a new church. Martin Luther did not intend to start a “new church.” He sought reform, not revolution. Revolution was left to the radical protestants (which continues to this very day!). Luther, on the other hand, was extremely concerned about precision and was therefore conservative in his liturgical reforms. Only when a teaching or practice contradicted Scripture was a reform made. The early Lutheran confessors understood themselves to be both “evangelical” (sola gratia-grace alone) and “catholic” (meaning “universal”, ie. teaching the whole and unchanging truth of God).
Understood this way, the historically received Lutheran liturgy (also known as the Common Service, TLH, p. 15, LSB, p. 184) is much more than a certain artistic aesthetic or style. And it is certainly much more than a museum piece. Our liturgy makes use of the German Church Orders of the 16th Century, to the liturgy developed by the German immigrants to the United States in the early 19th Century to the English liturgy translated from the German beginning in the late 19th Century, to the liturgy we use today. The liturgy is not an immovable object, but it is a way of worship that embraces beauty and mystery handed down from one generation to the next. It is a false dichotomy to describe congregations as “liturgical people” and others as “non-liturgical people.” All Christian congregations follow some sort of liturgical worship pattern.
Trinity’s worship life is a centered on being baptized into the Christian faith and taught the mysteries of the faith through hearing God’s Word, for the entirety of one’s life. This takes the whole question of worship style out of the realm of “taste” or “preference”, “entertainment” or “mood” that is generated by various styles of worship. Instead, the whole question of worship is answered by a focus that is not on man’s feelings but rather on a Christ-centered reality that flows from Him to us, where heaven comes down to earth to deliver the gifts of Good Friday and Easter in the Word and the ongoing feast of the Holy Eucharist.
The teaching of God’s Word and the gifts of the sacraments directs the liturgy. It is not that the means of grace are added to the liturgy in a mechanical – like adding ingredients to a cookie recipe. Rather Trinity Lutheran understands that in this Divine Service Christ unites himself to us as He comes with forgiveness, life, and salvation for each of us individually and for us corporately as the body of Christ. The Holy Spirit is at work through that powerful Word of salvation to create and sustain faith. The means of grace (Word and Sacraments) are the “horse” that pulls the “cart” of the liturgy.
Within this liturgy we preach Christ and Him crucified as the atonement for the sin of the world. We preach His bodily resurrection from the dead as the way of our justification. It is Christ and His work among us that is the center of the liturgy we use.
In summary: What we offer is an alternative to the entertainment-driven “alternative worship” so prevalent today. This is the classical perspective and intention of genuine Lutherans in times past, and God-willing it is our intention at Trinity Lutheran Church to continue confessing the love of God for sinners found only in Christ Jesus, our Lord.
Please come check us out. Ask questions.
If you need help following along during the service, please ask the person sitting next to you or ask an usher to seat you near someone that can show you the way. God bless you.
Trinity Evangelical Lutheran Church 